But in fact Christ has been raised
from the dead, the first fruits of those who have fallen asleep. For
as by a man came death, by a man has come also the resurrection of the dead.
For as in Adam all die, so also in Christ shall all be made alive.
But each in his own order: Christ the first fruits, then at his coming
those who belong to Christ. Then comes the end, when he delivers the
kingdom to God the Father after destroying every rule and every authority
and power. For he must reign until he has put all his enemies under
his feet. The last enemy to be destroyed is death. When all things
are subjected to him, then the Son himself will also be subjected to him
who put all things under him, that God may be everything to every one.
Tender shepherd and
stern Master and Judge -- we see both sides of Christ and His Father in
today's Readings.
The 23rd Psalm has to be the most
beloved of the 150 to English speakers. I have used the RSV version
here, instead of the usual NAB translation, because it has historical and
emotional resonance.
"Green pastures . . . still waters
. . . thy rod and thy staff, they comfort me." "Surely goodness
and mercy shall follow me all the days of my life; and I shall dwell in
the house of the LORD forever."
Ezekiel says: "I will seek the
lost, and I will bring back the strayed, and I will bind up the crippled,
and I will strengthen the weak, and the fat and the strong I will watch over.
. . says the Lord GOD." Israel was a shepherd nation, and so were all
English-speaking countries until almost a century ago -- so the image reaches
deep into our hearts.
Ezekiel also writes: "As for
you, my flock, thus says the Lord GOD: Behold, I judge between sheep and sheep,
rams and he-goats." Matthew says of Jesus: "Before him will be gathered all
the nations, and he will separate them one from another as a shepherd separates
the sheep from the goats, and he will place the sheep at his right
hand, but the goats at the left." Just as His Father promised to judge
Israel, now Jesus judges all mankind.
In the Gospel, Jesus lays down some
very concrete requirements for entry into the Kingdom: "for I was hungry
and you gave me food, I was thirsty and you gave me drink, I was a stranger
and you welcomed me, I was naked and you clothed me, I was sick and
you visited me, I was in prison and you came to me." Works, notice --
concrete things we must do, not just intoning some "sinners prayer" or crying
'Lord, Lord', as the modern Traditions of Men would have it. St. James,
in his Epistle, is obviously speaking with his Master's voice when he says:
"Faith without good works is dead."
Jesus also says: "Depart from me,
you cursed, into the eternal fire prepared for the devil and his angels."
Yes, Virginia, there IS a Hell. Jesus said so, and no amount
of shilly-shallying around will allow a true Christian to deny it.
The rod and the staff are for striking
the wolf who threatens the flock, the evil-doer who threatens the faithful;
Jesus, however, also promises "goodness and mercy" for the righteous:
"Come, O blessed of my Father, inherit the kingdom prepared for you
from the foundation of the world." God wills that all men join Him in
His Kingdom -- no human is accursed from birth, or Totally Depraved, as heresy
would have it.
Entry into Heaven depends on both
faith and works -- the works are of no effect without the Faith in Jesus:
"For as in Adam all die, so also in Christ shall all be made alive.", as Paul
says. Without the works, the faith is of no effect: "Depart from
me, . . . for I was hungry and you gave me no food, I was thirsty and you
gave me no drink, I was a stranger and you did not welcome me, naked
and you did not clothe me, sick and in prison and you did not visit me."
Our King demands of us not only prayer
and inward faith, but the outward works -- to seek justice, to do the charitable
works for others that will transform the world from a battleground of hurt
and evil into green pastures and still waters. Let us be about this
work . . .
In the Name of the Father +
And of the Son +
And of the Holy Spirit +
Amen.
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